Confucius

در یک روستا در سال 59 در بحبوحه جنگ ایران و عراق،تعدادی از اهالی روستا، ه. کدام قسمت هایی از مراتع حریم روستا نشانه گذاری و تصرف نمودند و متعاقب آن به ساخت و ساز روی آوردند و عده ای که پایبند به قانون بودن تعرض نکردند به حریم روستا ، و دوست داشتن که همه چیزی قانونی انجام بشه ولی پیرو و مطیع قانون بودن به ضرر عده بیشتری از روستا بوده اما تعرض کنندگان به خواسته خود رسیدند و هر کدام بیشتر از 1000 تا 5000متر مربع زمین تصرف نمودند بعد از گذشت 40 سال و خورده ای، و با توجه به اتفاقات دی ماه 1404 در کشور ، مجدد به پا خاستند و هر کدام قسمت های دیگری تصرف کردند در حالیکه اراضی حریم آبادی کاملا در سند ثبتی راه و شهرسازی قرار دارد و تصور آنها این ایت که هر که نشانه گذاری کند برنده است چون مزه ی شیرین تصرف را در سال59 تجربه کرده اند به نظر شما این چنین افرادی که علم دارند این اراضی در تصاحب و تملک راه و شهرسازی است ولی کماکان به تصرفات خود ا امه می دهند راه و شهرسازی چه اقداماتی باید در رابطه با متصرفان باید انجام دهد آیا حق به جانب اهالی است یا راه و شهرسازی؟

In the echoes of time, within the humble confines of a village caught in the throes of turmoil, we witness the struggle between law and ambition. It is said that in the year fifty-nine, amid the clamor of conflict, certain villagers, driven by impulses stronger than the whisper of wisdom, laid claim to the verdant pastures that bordered their dwelling. They marked the land, as if the act of delineation bestowed upon them ownership, and from this desire for possession, sprang forth structures and aspirations that encroached upon the sanctity of the village's rightful boundaries. Yet, there were those who, anchored by the tenets of law and order, chose to abide by the principles of righteousness, holding steadfastly to the belief that harmony is preserved through respect for the shared space. Alas, their devotion to legality rendered them vulnerable, for the daring took advantage of the chaotic winds of the time, seizing fragments of territory that belonged to all, usurping not just earth but trust and community spirit. Years flowed like water, carrying with them lessons unlearned, until, as the cycles of history often reveal, a resurgence of this ancient plight arose once more in the year fifteen-hundred and four. Those who once tasted the sweetness of seizing land returned to repeat their actions, emboldened by their prior success, disregarding the immutable truths inscribed upon the sacred documents of road and urbanity. They believed, oh so naively, that possession is the essence of victory, notwithstanding the ethical grounds that reside beneath the surface of their desires. One must ponder, when individuals of awareness engage in acts of encroachment upon lands known to be held by public welfare, do they not invite the very consequences they seek to evade? In such a conundrum, the role of the governing body becomes clear, for it is their duty to uphold justice and rectify the imbalance instigated by avarice. They must approach the matter with a heart that weighs both wisdom and compassion, to reconstruct the fabric of community integrity that has been torn asunder. Dialogue must be fostered, with the intent to enlighten those lost in their pursuits, guiding them back to the path of collective welfare rather than individual gain. In this pursuit, the principles of law must not harden into mere regulations but instead become a living embodying of justice that seeks to restore harmony among the villagers. Thus, in pondering the root of this dilemma, one is led to a profound realization: true strength lies not in dominion over land but in the unified spirit of community that nurtures the land and its people. The rightful claim to the earth is inseparable from the spirit of collaboration and respect that binds all together. Therefore, let the authorities act not merely as enforcers of law but as conduits of reconciliation, illuminating the path toward a future where the villagers, with reverence for their shared heritage, can coexist in equity and peace. In this balance of flesh and spirit, may the village flourish, escaping the shadow of past transgressions, and step into a dawn of communal harmony.