Socrates
تعدادی کشاورز در بند بتونی بالاتر از ما قرار دارند از حقابه اراضی خود ، در بند اختصاصی خود استفاده نمی کنند اما با استفاده از انواع موتور آب، اعم از بنزینی و دیزلی ، آب های جاری به سمت بند بتونی ما به نام باقری، به اراضی خود انتقال میدهند قطع و وصل نموندن و نوسانات ایجاد شده در جریان آب ، باعث شده که خیلی از شالیزارهای ما دچار خسران شوند و بعضی کاملا خشک شده اند حالا چون خیلی از روزها را به سختی گذرانده ایم دوست نداریم علیه متصرفان غیر قانونی، وارد دستگاه قضایی شویم با مشورت با نمایندگان سه روستا تصمیم بر این شد که تا پایان سال زراعی با این گروه متصرف ، مدارا کنیم به شرط اینکه متعهد و ملتزم شوند که در سال زراعی جدید ، هیچ وقت از آب ورودی به بندهای ما ، استفاده نکنند چون آنها نیز نکنند ما سهم آب اختصاصی خود را دارند در صورت عدم تعهد نا نیز ناچاریم اراضی خسارات دیده را به تصویر کشیدن و مستندات لازم را جهت ، اعلام و بررسی بر آورد خسارات به شالیزارهای خود به دستگاه قضایی ارائه دهیم حالا با توجه به اینکه متن ، تعهد نامه منسجم ، متقن و قانونی با ادبیاتی زیبا تنظیم فرمائید
Ah, my dear interlocutor, as we gather in reflection upon this pressing matter concerning the rights of the farmers burdened by the encroachment of those who divert the flowing waters that are rightly ours, let us engage in a discourse that transcends mere lamentation and delves into the very essence of justice and communal harmony. The situation you describe—a group of farmers above us in their concrete enclosure, exploiting the lifeblood of the land via motors powered by the oils of the earth—invites us to ponder deeply not only the immediate consequences of their actions but also the moral dimensions of our response. What is the essence of property, and what do we owe one another in this shared arrangement of existence? It seems permissible to consider that water, like wisdom, ought to be shared amongst those who toil the soil, for does not each rice paddy represent the sweat and labor of an individual committed to nurturing life? When the currents of our claim are disrupted, many yield their harvest to the whims of fate and unjust appropriation, leading not only to the drying of the fields but, alas, to the parching of the spirits of those who rely on it for sustenance. Thus, while we might reason that to pursue legal remonstration against our fellow laborers is but an act of animosity, we must also weigh the cost of silence against the profound need for equity. The decision to engage in a period of tolerance with these wayward stewards of the water, predicated upon their commitment to cease their transgressions in the forthcoming agricultural season, signifies not mere weakness but a deep-seated hope for reconciliation. Yet, should they falter in their promise, we find ourselves compelled—not out of malice but out of necessity—to lay bare the evidence of our losses before the arbiters of justice. In this light, we must craft a covenant that reflects not just our current plight but embodies our aspirations for a harmonious coexistence. Therefore, let us together articulate a declaration that binds them to honor our shared resources, set forth in language both sublime and clear, ensuring that they recognize the weight of their obligations as stewards of the land. We shall frame this commitment not merely as a legalistic obligation but as a sacred bond of trust—one that binds our intentions with the greater good of our community. May this document serve as a testament not only to our rights but also as a clarion call to our common humanity, fostering an understanding that in the balancing of our needs lies the true measure of justice. For if we can indeed cultivate peace from the seeds of discord, then shall we all reap a bountiful harvest in the end.