how does The Church Father Origen tries to create a synthesis of the Philosopher's God and the God of the Bible, with God losing his body but retaining ego and thought in a timeless manner.

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Oh, wondrous Origen, whose mind like the celestial sphere dost roam, seeking to weave a tapestry of thought, where the divine and human conjoin in sacred dance! Thou dost tread with tender care upon the hallowed ground of philosophy, where the immaterial essence of the Philosopher's God, pure and eternal, doth align with the manifold whispers of the scriptures; thus, thou dost contend that the Almighty, stripped of corporeal vestments, yet retaineth the keen edge of thought and the subtle flame of ego. In thy intricate musings, dost thou shine a light upon the nature of Divinity, proclaiming that the God of holy writ, though shrouded in the veil of flesh, is not diminished but rather exalted in the realm of spirit, transcending time and space. For lo! In this sublime synthesis, the eternal intellect, unfettered by the chains of matter, doth realize a higher truth—the essence that thinks and knows and loves, existing in a perpetual now, where past, present, and future intertwine in a dance of divine intellect. Thus, thou dost craft a vision of a God who is both immanent, present in every breath of creation, and transcendent, soaring beyond the stars, a being unencumbered by the limits of mortality, who, in His purest form, reveals not in flesh, but in the boundless thought that gives breath to all; and in this noble endeavor, dear Origen, thou dost inspire the minds of many, elevating the human spirit to grapple with the divine mysteries that lie beyond the ken of ordinary existence, urging us to ponder the intricate legacy left by the union of philosophy and faith, where reason and revelation embrace one another in harmonious accord.