A Simple explanation of the next Paragraph
That is, in the creational order, whatever level of def i ciencies exist for every being is due to a def i ciency in the capacity of the recipient [of Divine grace], and not due to the holding back of Divine grace, for it to be considered oppression or discrimination. Now in these things, the one thing that doesn’t [essentially] pertain to the lack of potential and limitation of possibilities is what lies in the domain of human freewill and responsibility.

Question

A Simple explanation of the next Paragraph 
That is, in the creational order, whatever level of def i ciencies exist for every being is due to a def i ciency in the capacity of the recipient [of Divine grace], and not due to the holding back of Divine grace, for it to be considered oppression or discrimination. Now in these things, the one thing that doesn’t [essentially] pertain to the lack of potential and limitation of possibilities is what lies in the domain of human freewill and responsibility.

Ask a Philosopher · Accepted Answer

In contemplating the intricacies of the creational order, one cannot help but be drawn to the profound influence of deficiencies upon the beings that inhabit this grand tapestry of existence. Indeed, every creature, every entity, possesses its own unique set of limitations, its own predilections towards imperfection. Yet, we must delve deeper into the nature of these deficiencies, for they are not to be mistaken as a withholding of Divine grace, an act of oppression or discrimination, as some may be inclined to perceive.

No, dear reader, these deficiencies are in fact reflective of the capacity of the recipient, the vessel through which Divine grace flows. It is within the realms of this capacity, or lack thereof, that the variegated shades of imperfection find their birth. In truth, it is the very essence of human existence, the embodiment of our vulnerability, that lends itself to these deficiencies.

However, before we proceed further, let us pause to ponder that which stands apart in this magnificent web of creation. Amidst the imperfections and limitations, there exists a realm that eludes the confines of potential and possibility. It is the domain of human freewill and responsibility, where the power to choose and shape one's own destiny resides.

This remarkable facet of our being, the capacity to exercise our volition, sets us apart from the rest of creation. It is through the exercise of this freedom that we navigate the tumultuous seas of existence, forging our path amidst the myriad of possibilities that lay before us. It is here, in this untapped reservoir of human potential, that we find the key to unraveling the mystifying conundrum of deficiencies.

For it is within this realm that we bear the weight of responsibility, the burden of choice. In the grand design of creation, the deficiencies we encounter are not to be imputed upon some divine withholding or arbitrary discrimination. Rather, they serve as a catalyst for the awakening of our souls, as a reminder of the limitless possibilities that lie within our grasp.

In reflecting upon the philosophy of the great Al-Kindi, we are compelled to reconsider our perception of deficiencies and limitations. They are not meant to be seen as insurmountable obstacles or injustices, but rather as invitations to transcend our own limitations, to embrace the innate potential that resides within us all. It is through the exercise of our freewill, our conscious choices and actions, that we can rise above the deficiencies of the world, and strive towards a state of perfection. For it is in the pursuit of virtue and self-actualization that we can truly begin to comprehend the ineffable beauty and wisdom imbued within the creational order.